For the Romans, the manner of a personas death was the most telling indication of their true character. Death revealed the true patriot, the genuine philosopher, even, perhaps, the great artistaand certainly the faithful Christian. Catharine Edwards draws on the many and richly varied accounts of death in the writings of Roman historians, poets, and philosophers, including Cicero, Lucretius, Virgil, Seneca, Petronius, Tacitus, Tertullian, and Augustine, to investigate the complex significance of dying in the Roman world. Death in the Roman world was largely understood and often literally viewed as a spectacle. Those deaths that figured in recorded history were almost invariably violentamurders, executions, suicidesaand yet the most admired figures met their ends with exemplary calm, their last words set down for posterity. From noble deaths in civil war, mortal combat between gladiators, political execution and suicide, to the deathly dinner of Domitian, the harrowing deaths of women such as the mythical Lucretia and Neroas mother Agrippina, as well as instances of Christian martyrdom, Edwards engagingly explores the culture of death in Roman literature and history.Huge numbers of deaths in war must have been a consequence of the vast military campaigns which characterised ... based on the Greek model of a funeral oration for the war dead but serving a very different purpose, part of an attempt to anbsp;...
|Title||:||Death in Ancient Rome|
|Publisher||:||Yale University Press - 2007|