With vivid illustrations and abrasive insight, Chinazor Onianwah gathers strewn skeletal remains of Africaas history, fleshes it out and breadths air into it in typical griot style; this is the Africa that comes alive in this narrative, IT TAKES A VILLAGE TO NAME A CHILD, Celebrating the bestowment of Ancestry, Faith, Identity and Legacy of African roots of Biblical Hebrews. In this narrative, which intertwines history, archeological data and mythology, he compels his readers to re-evaluate stereotypes and what it means to be African. After all, it was barely 60, 000 years ago that we all came out of Africa. Painstakingly, Chinazor employs his wealth of experience as a news reporter and researcher to connect dots of historical events since the beginning of time through Biblical qGenesisq to the present day to render a befitting portraiture of Africa. And in so doing, answered frequently asked questions: ac Why a naming ceremony is essential for an African child ac How the Ashkenazim (European Jews) usurped Hebraism and the Holy Land ac Are blacks less intelligent than whites? ac What is in a name like Barack Hussein Obama? ac Why Africa is so rich yet so poor Excerpt: On October 14, 2007, a few months after Barack Obama announced his candidacy in the US Democratic presidential race, a biographical article appeared in Britainas Sunday Times Magazine about Dr. James Watson, the American molecular biologist, who is best known as the co-discoverer of the structure of DNA. It said he was qinherently gloomy about the prospect of Africa as all our social policies are based on the fact that their intelligence is the same as ours a whereas all the testing says not really.q In what appears to be a response to racists who hold similar views as Dr. James Watson, in a paper titled qDid they or didnat they invent it? Iron in Sub-Saharan Africa, q Stanley B. Alpern wrote, qThe idea that sub-Saharan Africans independently invented iron is more than a century old. It goes back at least to a German scholar, Ludwig Beck, who published a five-volume history of iron between 1884 and 1903. In the first volume he wrote, qWe see everywhere an original art of producing iron among the numerous native tribes of Africa, which is in its entire essence not imported but original and . . . must be very old.q Around the same time some Egyptologists, notably the Frenchman Gaston MaspAcro, concluded that ancient Egypt had learned its iron working from black Africans to the south. The German Felix von Luschan, better known among Africanists for his writings on the art of old Benin, also thought sub-Saharan Africans originated iron technology, as did the British metallurgist William Gowland...qOn one occasion, he used the word a#39;moniesa#39; in a sentence, and I called him on it saying you cannot pluralize money as I had been ... I got it but he did not have to be so derisive, which made me dislike him, and I knew he disliked me too.
|Title||:||It Takes A Village To Name A Child|
|Publisher||:||Chinazor Onianwah -|