Literature abounds on the nature of empire and the ways in which America embodies it. As a nation, we have rigorously attempted to define the reality in which other peoples live. One could think of empire as jurisdiction without boundaries. As the nation that agot righta, we have an obligation to impose our social, political, and economic orders on other nations. Several decades of aperpetual warsa document that. Unfortunately, religious legitimation is prominent and persistent. We designate ourselves as the biblical acity on a hilla, an aindispensible nationa, and even aGod's chosen peoplea. This echoes in the declaration of President George W. Bush that, aGod wanted me to bomb Iraqa. What is missing in the literature is centering the issue in the life and mission of the church. Has the church been a co-conspirator in the authorization of the American empire? Has the church an obligation to terminate the symbol-lending that anoints empire with holy water? Is scripture a warrant for seeing the biblical people as a community of perpetual resistance? Can the sacraments be instrumental in establishing opposition to empire? Can the church be Rome in reverse?Scripture can be read without reference to empire. Typically, in the churchitis. Preachers ... For example, President Obama is often referred to as a powerful orator, even by those who disagree withhim. Some in the Academy might sayhe is aanbsp;...
|Title||:||The Church in the Time of Empire|
|Publisher||:||John Hunt Publishing - 2011-12-16|