aIf Hasidism begins in the life-enhancing spirituality of the Baal Shem Tov, it concludes in the tortuous, elitist and utterly fascinating career of Nahman of Bratslav (1722a1810) whose biography and teaching Arthur Green has set forth in his comprehensive, moving, and subtle study, Tormented Master. aArthur Green has managed to lead us through the thickets of the Bratslaver discourse with a grace and facility thus far unequaled in the English language literature on Hasidism. Tormented Master is a model of clarity and percipience, balancing awed respect and honor for its subject with a ruthless pursuit of documented truth. . . . Tormented Master is sufficiently open to the agonies of religion in general and the issues of modern religion in particular to make Nahman a thinker utterly relevant to our time. aNahman of Bratslav is unique in the history of Judaism, Green emphasizes, for having made the individualas quest for intimacy with God the center of the religious way. He was a Kierkegaard before his time, believing in the utter abandon of the life of faith and the risk of paradoxicality. . . . He was, more than all others, the predecessor of Kafka, whose tales, like Nahmanas, have no explicit key and rankle, flush and irritate the spirit, compelling usaeven in our failure to understandato acknowledge their potency and challenge.a aNew York TimesaIf Hasidism begins in the life-enhancing spirituality of the Baal Shem Tov, it concludes in the tortuous, elitist and utterly fascinating career of Nahman of Bratslav (1722a1810) whose biography and teaching Arthur Green has set forth ...
|Publisher||:||University of Alabama Press - 1979|